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v23150
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1994-03-01
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23157
* The psalmist complains of the miseries of the church. (1-7)
Its former prosperity and present desolation. (8-16) A prayer
for mercy. (17-19)
#1-7 He that dwelleth upon the mercy-seat, is the good Shepherd
of his people. But we can neither expect the comfort of his
love, nor the protection of his arm, unless we partake of his
converting grace. If he is really angry at the prayers of his
people, it is because, although they pray, their ends are not
right, or there is some secret sin indulged in them, or he will
try their patience and perseverance in prayer. When God is
displeased with his people, we must expect to see them in tears,
and their enemies in triumph. There is no salvation but from
God's favour; there is no conversion to God but by his own
grace.
23164
#8-16 The church is represented as a vine and a vineyard. The
root of this vine is Christ, the branches are believers. The
church is like a vine, needing support, but spreading and
fruitful. If a vine do not bring forth fruit, no tree is so
worthless. And are not we planted as in a well-cultivated
garden, with every means of being fruitful in works of
righteousness? But the useless leaves of profession, and the
empty boughs of notions and forms, abound far more than real
piety. It was wasted and ruined. There was a good reason for
this change in God's way toward them. And it is well or ill with
us, according as we are under God's smiles or frowns. When we
consider the state of the purest part of the visible church, we
cannot wonder that it is visited with sharp corrections. They
request that God would help the vine. Lord, it is formed by
thyself, and for thyself, therefore it may, with humble
confidence, be committed to thyself.
23173
#17-19 The Messiah, the Protector and Saviour of the church, is
the Man of God's right hand; he is the Arm of the Lord, for all
power is given to him. In him is our strength, by which we are
enabled to persevere to the end. The vine, therefore, cannot be
ruined, nor can any fruitful branch perish; but the unfruitful
will be cut off and cast into the fire. The end of our
redemption is, that we should serve Him who hath redeemed us,
and not go back to our old sins.
23176
* God is praised for what he has done for his people. (1-7)
Their obligations to him. (8-16)
#1-7 All the worship we can render to the Lord is beneath his
excellences, and our obligations to him, especially in our
redemption from sin and wrath. What God had done on Israel's
behalf, was kept in remembrance by public solemnities. To make a
deliverance appear more gracious, more glorious, it is good to
observe all that makes the trouble we are delivered from appear
more grievous. We ought never to forget the base and ruinous
drudgery to which Satan, our oppressor, brought us. But when, in
distress of conscience, we are led to cry for deliverance, the
Lord answers our prayers, and sets us at liberty. Convictions of
sin, and trials by affliction, prove his regard to his people.
If the Jews, on their solemn feast-days, were thus to call to
mind their redemption out of Egypt, much more ought we, on the
Christian sabbath, to call to mind a more glorious redemption,
wrought out for us by our Lord Jesus Christ, from worse bondage.
23183
#8-16 We cannot look for too little from the creature, nor too
much from the Creator. We may have enough from God, if we pray
for it in faith. All the wickedness of the world is owing to
man's wilfulness. People are not religious, because they will
not be so. God is not the Author of their sin, he leaves them to
the lusts of their own hearts, and the counsels of their own
heads; if they do not well, the blame must be upon themselves.
The Lord is unwilling that any should perish. What enemies
sinners are to themselves! It is sin that makes our troubles
long, and our salvation slow. Upon the same conditions of faith
and obedience, do Christians hold those spiritual and eternal
good things, which the pleasant fields and fertile hills of
Canaan showed forth. Christ is the Bread of life; he is the Rock
of salvation, and his promises are as honey to pious minds. But
those who reject him as their Lord and Master, must also lose
him as their Saviour and their reward.
23192
* An exhortation to judges. (1-5) The doom of evil rulers. (6-8)
#1-5 Magistrates are the mighty in authority for the public
good. Magistrates are the ministers of God's providence, for
keeping up order and peace, and particularly in punishing
evil-doers, and protecting those that do well. Good princes and
good judges, who mean well, are under Divine direction; and bad
ones, who mean ill, are under Divine restraint. The authority of
God is to be submitted to, in those governors whom his
providence places over us. But when justice is turned from what
is right, no good can be expected. The evil actions of public
persons are public mischiefs.
23197
#6-8 It is hard for men to have honour put upon them, and not to
be proud of it. But all the rulers of the earth shall die, and
all their honour shall be laid in the dust. God governs the
world. There is a righteous God to whom we may go, and on whom
we may depend. This also has respect to the kingdom of the
Messiah. Considering the state of affairs in the world, we have
need to pray that the Lord Jesus would speedily rule over all
nations, in truth, righteousness, and peace.